التفكير الاجتماعي في أزمنة التحولات الكبرى

Social Thinking in Times of Great Transformations

SifR

What is needed are forces that translate Palestine into questions of power and livelihood — not rhetorical solidarity while neoliberalism devours the rest.

Social Thinking in Times of Great Transformations

The left must translate Palestine into questions of power and livelihood — not rhetorical solidarity while neoliberalism devours the rest.

غواية النجوم – «حجابه نور» (قرآن كريم)

Starry Temptation - "His Veil Is Light" (Quran)

Between a colonizer desiring to occupy the stars, a little prince who sees them laugh, and a Sufi mystic seeking their unification, the allure of the cosmos is revealed in humanity's diverse ways of approaching the heavens.

Starry Temptation

Between Cecil Rhodes' colonial ambition to annex the planets, Muhammad al-Maghut's refusal to own a home in the stars, the Little Prince's vision of them as laughing joys, and Ibn Arabi's Sufi "marriage" to them, different dimensions of the relationship with place and the cosmos are revealed.

سحر التسمية ووهم الخرائط “بناية الأسُود” في بيروت و”وعد” سايكس-بيكو

The Magic of Naming and the Illusion of Maps: "The Lions' Building" in Beirut and the Sykes-Picot "Promise"

Al-Quds Al-Arabi

The "Lion Building" has no lions and "Sykes-Picot" is not the partition map — naming is the power of erasure. Naming kills.

فواز طرابلسي: «زمن اليسار الجديد» سؤال النشأة وسياق التحولات

Fawwaz Traboulsi: "The Time of the New Left" - The Question of Origins and the Context of Transformations

Either the left becomes the party of answers to neoliberalism and social justice — or religious and right-wing extremism takes its place.

استئناف نقاش مع فكر مهدي عامل – ٢

Resuming a Discussion with the Thought of Mahdi Amil - Part 2

SifR

Can theory invent history? And is Marxist-Leninist thought truly absent from Arab thinking? A critical discussion with Mahdi Amil.

استئناف حوار مع فكر مهدي عامل -١

Resuming a Dialogue with the Thought of Mahdi Amil - Part 1

SifR

Mahdi Amil was distinguished by his theoretical independence from Soviet orthodoxy and the Communist Party, yet he remained rigorously committed to justifying its policies, creating a tension between his thought and his theoretical and political practice.